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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

09.06.2025 02:12

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Why can't flat-Earthers create an agency like NASA to explore Earth to prove it is flat? What's preventing them from doing so?

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

If Ram be within the image which you find upon your pilgrimage,

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

How can parents identify and address early signs of racial bias in young children?

You have cut through all my confusion and doubt.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

As long as the mind is filled with the desire for heaven,

What measures are shipping companies taking to navigate around conflict zones like the Red Sea and Black Sea?

I left Benares - I had little common sense. ||1|| Pause ||

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

NOW…

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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

I have searched through all the Vedas and the Puraanas.

This Google experimental app lets you run powerful AI models without Wi-Fi - Android Police

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

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I wasted my whole life in the city of Shiva;

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

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Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

I am like a fish out of water,

If you caught a shoplifter at your yard sale, how would you handle it?

Shvetashvatara Upanishad (6.23)

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

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ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Without looking into one's heart, how can one reach paradise?

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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Kabir (a weaver)

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

What methods do private investigators use to investigate someone in real life?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

There, where millions of Krishnas stand with hands folded,

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Wherever I go, I find water and stones.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

— Kabir, Ramaini 1, Translated by David Lorenzen

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

I went to God's place, and worshipped Him there.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Raamaanand Jee, First House:

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

— Kabir, II.57, Translated by Rabindranath Tagore

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

I would go there, only if the Lord were not here. ||2||

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Where should I go? My home is filled with bliss.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

He does not dwell at the Lord's Feet. ||3||

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

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ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

The young and the old drink milk pudding, but these fools eat the cow's body.

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

With inadequate devotion, how can anyone swim across? ||4||

I serve the One Lord, and not any other. ||2||

Gauree, Kabeer Jee, Panch-Padas:

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

I am not a Hindu, nor am I a Muslim.

I ground up sandalwood, along with several fragrant oils.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

That Kabeer died chanting the Lord's Name. ||5||15||

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Let's look at the views of Sant Kabir

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Raamaanand's Lord and Master is the All-pervading Lord God.

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

CONCLUSION:

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

— Kabir, III.2, Translated by Rabindranath Tagore

Ravidas (a chamar shoemaker)

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Raamaanand's Lord and Master is the All-pervading Lord God.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Ramarchan Paddati gives more info about his teachings.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Kaashi and Magahar - I consider them the same.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Now here in this verse

Look within your heart, for there you will find both Karim and Ram;

I am not a Hindu, nor am I a Muslim.

I am a sacrifice to You, O my True Guru.

Says Kabeer, the Guru and Ganaysha and Shiva all know

Says Kabeer, this is what I say:

There the streams of light flow in all directions, few are the men who can cross to that shore!

then who is there to know what happens without?

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

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ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Sain (a barber)

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Sant Kabir was staunchly against cow slaughter.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Now tell me, Lord, what will my condition be?

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Sadhna (a Muslim butcher) and

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Hari is in the East, Allah is in the West.

Let’s see what Gurbani has about Ramanandacharya’s views.

You are totally pervading and permeating in all.

How can they kill the mother, whose milk they drink like that of a wet nurse?

Says Kabeer, unto whom should I tell this?

One Universal Creator God. By The Grace Of The True Guru:

If God be within the mosque, then to whom does this world belong?

That God showed me the Guru, within my own mind. ||1||

All the men and women of the world are His living forms.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

To him who is high-minded, these teachings will be illuminating.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

At the time of my death, I moved to Magahar. ||2||

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

From Guru Granth Sahib ji - Ang 1195

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

One day, a desire welled up in my mind.

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

For many years, I practiced penance and intense meditation at Kaashi;

These morons know nothing, they wander about in ignorance,

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92